
Title | : | The Unity of Reason: Essays on Kant’s Philosophy |
Author | : | |
Rating | : | |
ISBN | : | 0674929055 |
ISBN-10 | : | 9780674929050 |
Language | : | English |
Format Type | : | Hardcover |
Number of Pages | : | 256 |
Publication | : | First published January 1, 1994 |
Henrich's distinctive contribution has been to break through the entrenched stereotypes of the ontological and neo-Kantian schools of Kant interpretation in order to place Kant's major ideas in their historical and developmental context, demonstrating their enduring philosophical significance. Henrich has shown how Kant's attempt to overcome the dichotomy between rationalism and moral-sense philosophy led to a lifelong struggle to establish the unity of theoretical and practical reason and the inseparability of the motivational force of the principle of ethics from its function as a principle for ethical judgment. But Henrich has also shown how Kant's project of unification contained fundamental tensions that called forth the projects of such post-Kantians as Schiller, Fichte, and Hegel, which explored new approaches within the Kantian framework.
The heart of Henrich's interpretation of Kant, the essays in this book present a persuasive picture of the development of Kant's moral philosophy and give an account of the argumentative strategies determining all the aspects of Kant's philosophy. They reflect Henrich's general interest in the unity of reason as well as his special interest in self-consciousness as both a key concept of modern philosophy and the key to the highly disputed interpretation of Kant's transcendental deduction of categories.
The Unity of Reason: Essays on Kant’s Philosophy Reviews
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This is a difficult but very rich book. Henrich discusses Heidegger's view that the imagination is the common root of the faculties of the understanding and sensibility. I do not see the imagination as the root so much as the bridge that connects the abstract framework of the categories to their spatiotemporal realization in sensibility. Henrich also discusses how the Transcendental Deduction is supposed to work. All representations must fall under the "I think" of self-consciousness. As a result, all representations must fall under the categories of the understanding. The categories of the understanding are not cognitively empty, but instead are the necessary a priori ground of all intuition. This book is very rich and deserves a second reading.